题目内容
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[主观题]
Whose job is putting tickets on parked cars？（)
A、Nick’s
B、Judy’s
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A.puts down
B.is putting down
C.is put down
更多“Whose job is putting tickets o…”相关的问题
第2题
听力原文：(A) The woman is looking through the microscope.
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(B) The woman is putting on the protective glasses.
(C) The woman is using laboratory equipment.
(D) The woman is pouring liquid into a glass.
A．
B．
C．
D．
第3题
Season tickets for this year's symphony are going on sale next month and we wanted you to be among the first to know.
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As you probably know, rental prices have skyrocketed throughout Tennessee this year. Due to our increase in rent at the Arrington Forum, we are finding it necessary to (144) the price of our season tickets from $228 to $275. Single viewing tickets will also be subject to a price increase. We hope that you will consider (145) season tickets for next year despite this change. The Arrington Symphony has been together for 23 years, and relies on season-ticket holders to fill 25% of the seating at each event. Without your support the Arrington Symphony (146) into retirement before its 25th anniversary.
To purchase tickets for the 2010 season, please visit our website at www. arringtonsymphony. net, or call the ticket agent representative at (615) 395-8750.
We look forward to having you in our audience again next year.
Yours Truly,
Colin Fairy
(44)
A．raise
B．rise
C．arise
D．enhance
第4题
All the following sentences definitely indicate future time EXCEPT_____.
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A．James is putting on weight. He is going to be quite fat.
B．John is resigning from the post of secretary.
C．I think she will be all right now.
D．There is to be an investigation.
第5题
听力原文：(A) He is putting on some protective clothes.
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(B) He is standing near equipment.
(C) He is fixing some machinery.
(D) He is turning the machine on.
A．
B．
C．
D．
第6题
A．A friend of the man's.
B．An air conditioning expert.
C．A scientist who set out the principles for internal combustion.
D．A professor who invented automobiles and airplane.
第7题
听力原文：(A) She is pushing a button.
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(B) She is wearing sunglasses.
(C) She is making a cup of coffee.
(D) She is holding a box of papers.
A．
B．
C．
D．
第8题
Whose Grave is This Anyway? There are many legends about the world famous Egyptian Pharaohs tombs, which have lain silent for thousands of years along the Nero River. In reality though, this silence has constantly been disturbed by a great variety of people. While considering their different motivations in doing so, we must examine whether disturbing the ancient tombs is justifiable or worthy of condemnation. (A)
hen Howard Carter and his party opened the tomb of the Egyptian king Tutankhamen in 1922, there was rejoicing around the world.(B)he tomb was largely intact and not seriously pillaged by ancient grave robbers, so it still contained the wonderful artifacts that had been buried with the young king more than three millennia earlier.(C)Over the next several years Carter and his team systematically photographed and catalogued the objects from the tomb, then transported them to the Cairo Museum.(D)There is a certain irony in this story that raises complex ethical questions. Why are Carter and his party not called grave robbers? Why are their actions in stripping the tomb acceptable—even praiseworthy—when similar behavior. by common thieves would be deplored? No matter who opens a tomb and takes away its contents, that person is violating the intentions of those who sealed the tomb originally. No matter what the motivation, a human body that was meant to rest in peace for all time has been disturbed. Should this not make us feel uncomfortable? From the beginning, some were uneasy about the propriety of unearthing Tutankhamens remains. When Lord Carnarvon, Carters sponsor, died suddenly from a mosquito bite, and several others connected with the project experienced tragedies, rumors arose about the "curse of King Tut". But Carter himself died peacefully many years later, and the talk subsided. Perhaps it is the passage of time that transforms grave robbing into archaeology. Carter would no doubt have been outraged if, say, his grandmothers coffin had been dug up to strip the body of its jewelry. But after three thousand years Tutankhamen has no living relatives to protest his disturbance. Perhaps it is a question of the words we use to describe such ancient finds. We speak of Tutankhamens "mummy", and mummy is a clean, historical-sounding word. Parents bring their children to museums to see the mummies and mummy cases. We can almost forget that a mummy is the embalmed body of a dead human being, pulled out of its coffin so that we can marvel at the coffin and sometimes the body itself. Or, perhaps the difference between grave robbing and archaeology lies in the motives of the perpetrators. Common thieves are motivated by greed, by their quest for money to be made by selling stolen objects. Carter and his team did not sell the treasures from Tutankhamens tomb but stored them safely in the Cairo Museum, where art lovers from around the world can see them. They were, in effect, making a glorious gift to the people of our century and centuries to come(while at the same time, one must point out, acquiring significant glory for themselves). The basic issue is a clash of cultural values. To the Egyptians, it was normal and correct to bury their finest artworks with the exalted dead. To us, the idea of all that beauty being locked away in the dark forever seems an appalling waste. We want to bring it into the light, to have it as part of our precious artistic heritage. Almost no one, having seen these magnificent treasures, would seriously propose they be put back in the tomb and sealed up. In the end, inevitably, our cultural values will prevail simply because we are still here and the ancient Egyptians are not. After three thousand years, Tutankhamens grave really isnt his anymore. Whether right or wrong, it belongs to us.
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hen Howard Carter and his party opened the tomb of the Egyptian king Tutankhamen in 1922, there was rejoicing around the world.(B)he tomb was largely intact and not seriously pillaged by ancient grave robbers, so it still contained the wonderful artifacts that had been buried with the young king more than three millennia earlier.(C)Over the next several years Carter and his team systematically photographed and catalogued the objects from the tomb, then transported them to the Cairo Museum.(D)There is a certain irony in this story that raises complex ethical questions. Why are Carter and his party not called grave robbers? Why are their actions in stripping the tomb acceptable—even praiseworthy—when similar behavior. by common thieves would be deplored? No matter who opens a tomb and takes away its contents, that person is violating the intentions of those who sealed the tomb originally. No matter what the motivation, a human body that was meant to rest in peace for all time has been disturbed. Should this not make us feel uncomfortable? From the beginning, some were uneasy about the propriety of unearthing Tutankhamens remains. When Lord Carnarvon, Carters sponsor, died suddenly from a mosquito bite, and several others connected with the project experienced tragedies, rumors arose about the "curse of King Tut". But Carter himself died peacefully many years later, and the talk subsided. Perhaps it is the passage of time that transforms grave robbing into archaeology. Carter would no doubt have been outraged if, say, his grandmothers coffin had been dug up to strip the body of its jewelry. But after three thousand years Tutankhamen has no living relatives to protest his disturbance. Perhaps it is a question of the words we use to describe such ancient finds. We speak of Tutankhamens "mummy", and mummy is a clean, historical-sounding word. Parents bring their children to museums to see the mummies and mummy cases. We can almost forget that a mummy is the embalmed body of a dead human being, pulled out of its coffin so that we can marvel at the coffin and sometimes the body itself. Or, perhaps the difference between grave robbing and archaeology lies in the motives of the perpetrators. Common thieves are motivated by greed, by their quest for money to be made by selling stolen objects. Carter and his team did not sell the treasures from Tutankhamens tomb but stored them safely in the Cairo Museum, where art lovers from around the world can see them. They were, in effect, making a glorious gift to the people of our century and centuries to come(while at the same time, one must point out, acquiring significant glory for themselves). The basic issue is a clash of cultural values. To the Egyptians, it was normal and correct to bury their finest artworks with the exalted dead. To us, the idea of all that beauty being locked away in the dark forever seems an appalling waste. We want to bring it into the light, to have it as part of our precious artistic heritage. Almost no one, having seen these magnificent treasures, would seriously propose they be put back in the tomb and sealed up. In the end, inevitably, our cultural values will prevail simply because we are still here and the ancient Egyptians are not. After three thousand years, Tutankhamens grave really isnt his anymore. Whether right or wrong, it belongs to us.The word party in Paragraph 2 is closest in meaning to______.
A．a social gathering
B．a political organization
C．a group of people
D．a social event
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