Many notables will attend this evening’s news conference.
A.guests
B.officials
C.delegates
D.VIPs
A.guests
B.officials
C.delegates
D.VIPs
第1题
A.China, no doubt many materials will be needed for a very big amount
B.China, no doubt many materials will be needed in a very big amount
C.China; no doubt many materials will be needed in large amounts
D.China; no doubt many materials will be needed for large amounts
第2题
A.China, no doubt many materials will be needed for a very big amount
B.China, no doubt many materials will be needed in a very big amount
C.China; no doubt many materials will be needed in large amounts
D.China; no doubt many materials will be needed for large amounts
第3题
Beneath the furry luxuries, there lies a basic American belief: Pets have a right to be treated well. At least 75 animal welfare organizations exist in America. These provide care and adoption services for homeless and abused animals. Vets can give animals an incredible level of medical care for an incredible price. To pay for the high-tech health care, people can buy health insurance for their pets. And when it’s time to say good -bye, owners can bury their pets in a respectable pet cemetery.
The average American enjoys having pets around, and for good reason. Researchers have discovered that interacting with animals lowers a person’s blood pressure. Dogs can offer protection from burglars and unwelcome visitors. Cats can help rid the home of unwanted pests. Little creatures of all shapes and sizes can provide companionship and love. In many cases, having a pet prepares a young couple for the responsibilities of parenthood. Pets even encourage social relationships: They give their owners an appearance of friendliness, and they provide a good topic of conversation.
Pets are as basic to American culture as hot dogs or apple pies. To Americans, pets are not just property, but a part of the family. After all, pets are people, too.
(1)The word “please” in paragraph 1 line 2 means ().
A、to make somebody glad
B、to make somebody unhappy
C、to invite somebody
D、to treat somebody badly
(2)The topic sentence in paragraph 2 is ().
A、At least 75 animal welfare organizations exist in America
B、Vets can give animals an incredible level of medical care for an incredible price
C、To pay for the high-tech health care, people can buy health insurance for their pets
D、Beneath the furry luxuries, there lies a basic American belief: Pets have a right to be treated well
(3)“When it’s time to say good-bye” in paragraph 2 line 5 means ().
A、when the pet says “good-bye” to the host
B、when the host says “good-bye” to the pet
C、when the pet dies
D、when the pet has to leave
(4)Paragraph 3 mainly tells us ().
A、every American enjoys having pets
B、having pets can do people something good
C、dogs and cats are people’s good friends
D、pets do not encourage social relationships
(5)The author writes the last paragraph to show ().
A、pets are the same as hot dogs and apple pies
B、pets are people
C、pets are just property
D、pets are important
第4题
The laws of nature are of that sort a s regards to a great many of them. They are statistical averages such as would emerge from the laws of chance;and that makes the whole business of natural law much less impressive than it formerly was. (2) Quite apart from that, which represents the momentary state of science that may change tomorrow, the whole idea that natural laws imply a law-giver is due to a confusion between natural and human laws.
Human laws are behests commanding you to behave a certain way, in which way you may choose to behave, or you may choose not to behave; (3) but natural laws are a description of how things do in fact behave, and, being a mere description of what they in fact do, you cannot argue that there must be somebody who told them to do that, because even supposing that there were you are then faced with the question, Why did God issue just those natural laws and not others?
If you say that he did it simply from his own good pleasure, and without any reason, you then find that there is something which is not subject to law, and so your train of natural law is interrupted. If you say, as more orthodox theologians do, that in all the laws which God issues he had a reason for giving those laws rather than others—the reason, of course, being to create the best universe, although you would never think to look at it—if there was a reason for the laws which God gave, then God himself was subject to law and therefore you do not get any advantage by introducing God as an intermediary.
(4) You really have a law outside and anterior to the divine edicts, and God does not serve your purpose, because he is not the ultimate law-giver. In short, this whole argument from natural law no longer has anything like the strength that it used to have. I am traveling on in time in my review of these arguments. The arguments that are used for the existence of God change their character as time goes on. (5) They were at first hard intellectual arguments embodying certain quite definite fallacies. As we come to modem times they become less respectable intellectually and more affected by a kind of moralizing vagueness.
(61)
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