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更多“陆地交通的形式，与其说取决于技术，不如说取决于政治、经济和环…”相关的问题
第1题
your argument with supporting details in no less than 250 words. You should write neatly on the ANSWER SHEET.
1. 大学的功能
2．大学是否实现了目标
3．如何改进
第2题
Write a short composition of about 250 to 300 words on the topic given below.
Topics: Is English Language Teaching Overemphasized in Chinese Education?
第3题
口的素质问题。资金可以积累，资源可以更有效的利用，技术可以创造也可以引进，但是几亿人口的素质(quality)是无法引进的，这必须靠我们去提高。
第4题
at curbing tobacco use, which now claims nearly 5 million lives every year and causes an estimated an num net loss of $200 billion in treatment and lost productivity, the United Nations health agency reported.
The treaty requires signed countries to restrict tobacco advertising, sponsorship and promotion, set new labeling and clean indoor air controls and strengthen legislation to clamp down on tobacco smuggling.
At the time of its unanimous adoption last May by WHO's 192 members, the agency warned that the annual death toll of 4.9 million, if left unchecked, could double by 2020.
The tobacco epidemic is still expanding, especially in developing countries where currently seven out of every 10 tobacco-related deaths occur, according to WHO. At current rates, the total number of tobacco users is expected to rise to 1.7 billion by 2025 from 1.3 billion now.
The European Community (EC) has also signed the treaty as a regional economic integration organization, while its member states sign and ratify the treaty individually.
第5题
ood form. in conduct. The cultured man or the ideal educated man is not necessarily one who is well-read or learned, but one who likes and dislikes the right things. To know what to love and what to hate is to have taste in knowledge. 1. I have met such persons, and found that there was no topic that might come up in the course of the conversation concerning which they did not have some facts or figures to produce, but whose points of view were appalling. Such persons have erudition (the quality of being knowledgeable), but no discernment; or taste. Erudition is a mere matter of stuffing facts or information, while taste or discernment is a matter of artistic judgment. 2. In speaking of a scholar, the Chinese generally distinguish between a man's scholarship, conduct, and taste or discernment. This is particularly so with regard to historians; a book of history may be written with the most thorough scholarship, yet be totally lacking in insight or discernment, and in the judgment or interpretation of persons and events in history, the author may show no originality or depth of understanding. Such a person, we say, has no taste in knowledge. To be well-informed, or to accumulate facts and details, is the easiest of all things. 3. There are many facts in a given historical period that can be easily stuffed into our mind, but discernment in the selection of significant facts is a vastly more difficult thing and depends upon one's point of view.
An educated man, therefore, is one who has the right loves and hatreds. This we call taste, and with taste comes charm. 4. Now to have taste or discernment requires a capacity for thinking things through to the bottom, an independence of judgment, and an unwillingness to be knocked down by any form. of fraud, social, political, literary, artistic, or academic. There is no doubt that we are surrounded in our adult life with a wealth of frauds: fame frauds, wealth frauds, patriotic frauds, political frauds, religious frauds and fraud poets, fraud artists, fraud dictators and frauds psychologists. When a psychoanalyst tells us that the performing of the functions of the bowels during childhood has a definite connection or that constipation leads to stinginess of character, all that a man with taste can do is to feel amused. 5. When a man is wrong, he is wrong, and there is no need for one to be impressed and overawed by a great name or by the number of books that he has read and we haven't.
第6题
his persuasive skills he can provide hours of justification that nobody could bear. Battered and tortured, the contester would be left with no choice, but to comply with him.
第7题
ions. You know that even in the remotest depth of stellar space there are still three feet to a yard. That is.no doubt, a very remarkable fact, but you would hardly call it a law of nature. And a great many things that have been regarded as laws of nature are of that kind. (1)On the other hand, where you can get down to any knowledge of what atoms actually do, you will find that they are much less subject to law than people thought, and that the laws at which you arrive are sta tistical averages of just the sort that would emerge from chance. There is, as we all know, a law that if you throw dice you will get double sixes only about once in thirty-six times, and we do not regard that as evidence that the fall of the dice is regulated by design;on the contrary, if the double sixes came every time we should think that there was design.
The laws of nature are of that sort a s regards to a great many of them. They are statistical averages such as would emerge from the laws of chance;and that makes the whole business of natural law much less impressive than it formerly was. (2) Quite apart from that, which represents the momentary state of science that may change tomorrow, the whole idea that natural laws imply a law-giver is due to a confusion between natural and human laws.
Human laws are behests commanding you to behave a certain way, in which way you may choose to behave, or you may choose not to behave; (3) but natural laws are a description of how things do in fact behave, and, being a mere description of what they in fact do, you cannot argue that there must be somebody who told them to do that, because even supposing that there were you are then faced with the question, Why did God issue just those natural laws and not others?
If you say that he did it simply from his own good pleasure, and without any reason, you then find that there is something which is not subject to law, and so your train of natural law is interrupted. If you say, as more orthodox theologians do, that in all the laws which God issues he had a reason for giving those laws rather than others—the reason, of course, being to create the best universe, although you would never think to look at it—if there was a reason for the laws which God gave, then God himself was subject to law and therefore you do not get any advantage by introducing God as an intermediary.
(4) You really have a law outside and anterior to the divine edicts, and God does not serve your purpose, because he is not the ultimate law-giver. In short, this whole argument from natural law no longer has anything like the strength that it used to have. I am traveling on in time in my review of these arguments. The arguments that are used for the existence of God change their character as time goes on. (5) They were at first hard intellectual arguments embodying certain quite definite fallacies. As we come to modem times they become less respectable intellectually and more affected by a kind of moralizing vagueness.
(61)
第8题
(caring about) how one looks. D(Given) these-stereotypes, it is no wonder that beauty enjoys, at best, a rather mixed reputation.
第9题
ationalcommnunity and to achieve the goal of developing a functional system of global security that does not B(derive from) C(a nuclear weap ons deterrent), D(would rather) based on addressing the security concerns of all people.
第10题
ite it dearly on the ANSWER SHEET.
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